There is an interpretation of Parmenides’poem which has not yet had, but deserves, a hearing. It reconciles two of the most prominent views of the meaning of the verb ‘to be’ as it occurs in the poem. It agrees with the spirit of those who interpret ‘εἷναι’ as‘existence.’ It agrees with the letter of those who interpret ‘εἷν αι’ as the copula.

The first part of the paper argues that there is no analysis of (or statement of sufficient conditions for) "justification." The problem is that as an analysis it would have to be lawlike. But if it were lawlike it could be used to support a counterfactual conditional to the effect that if I were justified in believing it I would satisfy its analysans. I argue that since no analysis can be so used there is no such analysis. In part II (...) I show how the conclusion of part I supports naturalism and clarify one version of naturalism. (shrink)

This detailed discussion of the Cratylus aims to explain the function of the long etymological section within the dialogue as a whole, arguing that it represents a Platonic critique of common Greek ideas about names.